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2013.04.25-2013.07.25A Contemporary Dialogue with Michelangelo

A Dialogue between the Renaissance and the Contemporary, the West and Taiwan The impetus behind the founding of the Museum of National Taipei University of Education was a collection of works given on long-term loan from the Metropolitan Museum of Art (the Met) in New York. Thus, the concept behind the inaugural exhibition was to select an important piece from the collection, namely Renaissance master Michelangelo’s Day, as the core of the exhibit. Not only could an exploration of this theme be conducted, but a dialogue between ancient and contemporary masterpieces could be sparked. The works displayed here cross boundaries both in Taiwan and throughout the world, implying a reverberating space that crosses different cultures. What makes this exhibition unique is that not only are works from two leading global museums, the Met and the Louvre, collected here for critical exploration, but several questioning clues are left here to urge a dialogue between important contemporary Western works (from artists such as Damien Hirst, , Thomas Ruff, Thomas Struth, Sam Taylor-Johnson, Bill Viola and Andy Warhol) and Taiwanese masters from many eras (including Hsieh Chun-Te, Chen Chieh-Jen, Chang Chien-Chi, Tseng Yu-Chi and Liu Han-Chih). This is an attempt to break through the established practices for art exhibitions and display a novel possibility for mutual illumination.

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Staring / Back Michelangelo’s sculpture Day was originally arranged together with Night in a symmetrical yet contrasting manner, and forming a complete set with the Dawn and Dusk sculptures. Observing the symmetrical design of the Medici Chapel, one will see that Day and Night both depict bodies that are quite twisted and exhibiting extraordinary tension, contrasting with the more relaxed forms of Dawn and Dusk. Closely examining the form of the body, the back, arms and legs in Day are all in contortion position beyond the ordinary capabilities of the human body. The head in Day adopts a kind of twisting towards the back, as if he is looking behind him. Although this suited the planning for the family tomb it occupies, the statue’s eye sockets are sunken and the eyeballs were not well depicted, resulting in debates as to whether it was completed or not, or if it purposely depicts blindness. If it does depict blindness, this symbolism is thought to signify the subject’s fearlessness in turning to face all that is attacking him, even though he is unable to see the ultimate danger to his life – death brought about by time’s erosion. Setting forth from this complex piece of Michelangelo, this exhibition also displays numerous drawings from the Michelangelo school. This displays the two themes of ‘staring’ and ‘back,’ and creates a dialogue between them: this exhibition observes these themes staring back to the viewers beginning with modern and contemporary Western paintings (Velazquez, Manet), exploring how portraits from artists such as Andy Warhol, Thomas Struth, Thomas Ruff, Bill Viola and Damien Hirst achieve novel developments, and how Taiwanese artists such as Chen Chieh-Jen, Chang Chien-Chi, and Liu Han-Chih transform these themes through their contemporary styles. The exhibiting of human postures and backs is actually not as often noticed in Michelangelo’s works, but in order to continue the exploration of these rarely-seen themes, the works of Ruff, Tseng, Hsieh and Liu are displayed, as each bestow their own contribution.

Memento Mori An even more universal theme is the relationship between life and death. The erosion of time and reflection on death (memento mori can be translated as ‘remember your mortality’) is naturally the core theme of Michelangelo’s works in the Medici Chapel. This theme is certainly not absent in contemporary art: Hirst uses sharp humor to face it, Viola handles it by showing connections among people, and Warhol’s work possesses an impressive poetic sense of youth. Even more obvious is the contemporary interpretation of Michelangelo’s Pietà by Sam Taylor-Johnson in the medium of film to express her idea about memento mori. Taiwanese artists also display reflections of death in each of their works: Hsieh Chun-Te discusses the relationship between the destruction and rebirth of the universe and the role of human factors in it, Chen Chieh-Jen questions whether there can be a connection between torturous death and ecstasy, and Chang Chien-Chi explores how fugitives who constantly face the threat of death can once again face the world in a new way. This kind of dialogue breaks through the framework of ordinary exhibitions, allowing us to possibly witness the birth of new mutual understandings. Curator: LIN Chi-Ming

Date 2013.04.25-2013.07.25 Curator LIN Chi-Ming ☞ Catalog Share